Scientific discovery of Spiritual Laws given in Rational Scientific Revelations

Transcript Analysis
Discourse Analysis

(September 1982)


  1. In dialog, people negotiate definitions and facts to be jointly accepted("serious issues").
  2. The outcome of these negotiations affects a person's life in a serious and important way.
  3. These negotiations are conducted through speech acts in accordance with well-known and familiar procedures (see literature on speech acts).
  4. Winnings and losses are always negotiable and renegotiable.
  5. Styles of negotiating vary in effectiveness and can be modified through practice and training.
  6. Typically, negotiating steps or moves are not as explicit as expansion could make it (see Labov & Fanshel for "expansion").
  7. Typically, negotiating steps or moves are indexed, cross-referenced, and available for recall to the individuals involved ("retrieval of information").
  8. The best negotiating strategies lead to maximum satisfaction for both parties.
  9. Bad or ineffective negotiating strategies are wasteful and dangerous (leading to negative emotions, stress, dysfunction, crisis, unpredictability, etc.).
  10. Good or effective negotiating strategies in dialog are productive, progressive, and growth enhancing (leading to pro-social strivings, altruism, voluntarism, involvement, activism, etc.).
  11. Characteristics of good negotiating strategies in dialog are:
  1. Each move has as its intention the building up of the other;
  2. Each move carries out this intentional set through various available speech acts.
  3. Each move performs or presents this intention through a particular speech act which is being enacted in all its required sub-routines.
  1. Characteristics of bad negotiating strategies in dialog are:
  1. Each move's intention is to gain an advantage for the self.
  2. Each move carries out this intentional set through a particular available speech act repertoire.
  3. Each move performs this intention through speech acts with their consequent influence on the listener.
  1. All of the above propositions apply as well to "interior dialog" and to "discourse thinking" (see Jakobovits), with appropriate modifications.
  2. ATI propositions contained in this set are empirical descriptions of actual processes persons go through spontaneously with or without explicit awareness or conscious knowledge thereof while engaging in a dialog.
  3. Intentions: designate human striving issues (e.g., a person's striving to meet obligations, responsibilities, expectations, plans, schedules, arrangements, roles, etc.). (Included are: wants, desires, wishes, hopes, goals, purposes, ends, loves, attractions, preferences, tendencies, conjoining, and so on.) (Note that all of these are valued or "arrowed" and involve "pressure" or "force" or "impulse".)
  4. Speec acts designate planning issues in carrying out intentions; these plans or procedures or routines are conventionalized (e.g., grammar and ritual) inaccordance with particular speech communities and families. (Included are "How to's" such as "How to promise", "How to challenge", "How to agree", etc. see taxonomy of speech acts in the sociolinguistic literature.)
  5. Dialog performances or presentations designate mapping issues. These involve the adjustments persons make to the setting in their utterance choice and in their paralinguistic execution (e.g., style, verbosity, tone, rhythm, etc.- these being indices of emotionality, affect, intention, mood, distance, etc., see Labov &Fanshel, and see Krashen).
  6. Intentions-speech acts-performances coalesce in sets and series on the basis of psychological dimensions such as:
  1. PSYCHOBIOLOGY: what is the person's "ruling love" and consequent "loves"(see Swedenborg)
  2. ETHNICITY: what are the person's role models and consequent repertoire(see Labov, Gumperz, Hymes, and others for descriptions)

    C. PRAGMATICS: what are the person's instrumental resources (e.g., "facework", "putting up a good front", "saving appearances" , "being opportunistic" etc.).

  1. Negotiating strategies in dialog cumulate in relationship which gives it its biographic uniqueness as experience and life in community.
  2. Relationship activities are made visible in a transcript of a dialog, hence transcript analysis is a tool for understanding and influencing the course of relationships (e.g., teacher-student relationships, therapist-patient relationship, husband-wife relationship, parent-child relationship, and so on).
  3. Labov & Fanshel use transcript analysis to improve understanding of a therapist-client relationship. For example, during the therapy interview or dialog, therapist and client negotiate definitions and facts: Is info "X" evidence for process Y or Z? Did the client assert herself properly when telling her Morn to come home pa9"e 3in the way she did on the transcript? How does the client contribute to the family's attitude towards her as being 'sickly' and needing supervision? Does the client use appropriate moves to influence her aunt to help out with housekeeping? Etc...
  4. A similar approach needs to be developed for ESL teaching. For example, teaching talk and dialog to non-English natives, teaching natives to use dialog more effectively, teaching natives to read and think better, teaching natives and non-natives of English to use language more effectively in interpersonal relations (as in parenting or in relationship or in task situations such as jobs)
  5. Research and development suggestions:
  1. Integrating speech act theory through graphic methodology (see attached).
  2. Making up empirical norms for the distribution of speech acts in various situations or settings which could be used to assess a person's speech act behavior under specified conditions (e.g., how the course of a therapy or other relationship affects the distribution of speech acts and the change of this distribution).


Articles on the Affective-Cognitive Connection:

The Will and Understanding  ||  The Heart and Lungs  ||  Good and Truth  ||  Religious Behaviorism   ||  Religious Psychology  ||  In Psychotherapy   ||  The Threefold Self  || Swedenborg's Theory of Trisubstantivism   

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