David R. Chambers
based on the Writings of E. Swedenborg
THE PURPOSE OF
This course is
provided to help you obtain a better understanding of the book 'Earths in
the Universe’ (hereafter, EU).
It is designed to teach
you some of the
interior meanings of the most ancient science of ‘astronomica’*, (the Neo Latin
word used by Swedenborg in
this correspondence) so that either as a novice, or someone already well versed
in traditional astrology, you may discover the historical issues behind life on
other planets and their psychological connection with our own.
For many years now
since the advent of space exploration and recent scientific discoveries about
our how our solar system functions, this small work by Swedenborg has seemed
‘out of step’ with current knowledge; thereby misleading many people to assume
that he may have been mistaken, or even worse, deceived about the possibility of
life on other planets.
However, in his
introduction he does make it
clear that the information provided is for “those desirous (or merely curious)
of having knowledge about such things”, but more importantly to; “bring others
to some kind of acknowledgement of an afterlife” or immortality of the human
as with the inner meaning of the books of Genesis and Exodus revealed in Arcana
Coelestia, the things described in EU are written in the same style of the most
ancient people (see
therefore also have an outer and inner meaning.
The outer meaning,
is primarily one of ‘appearances’, for he was not permitted to speak with or see
the actual inhabitants of our own solar system, but only with those spirits that
had departed from them long before.
By the very nature
of correspondences, these spirits would most likely have had difficulty in
separating in their memory, the actual conditions on their home planets and
appearances due to their dual consciousness, or of being both ‘whole brained’
inhabitants of a planet (like our most ancient people) and at the same time,
citizens of the spirit world.
The inner meaning,
like the rest of the Threefold Word, is about scientific correspondences and
contains infinite arcana about psychological states and methods of regeneration
common to the whole human race throughout the universe.
For those already
familiar with astrology, the description of the character of these inhabitants
of other earths (in and outside of our own solar system) will be easily
as in the example of those spirits from Mercury. For they embody the ‘pure’
astrological types of Gemini (and to some degree, Virgo). The personality
traits, both positive and negative of such characters are clearly defined;
indicating what individual efforts for regeneration are required by these
For those new to
both EU and theistic astrology, this course is designed to make it easier to
such stereotypes and bring a greater understanding of the book’s real meaning.
Hopefully, this will result in a ‘falling away’ or vanishing of its outer
appearance to reveal the inner truth of each passage, until the material
descriptions no longer hold much significance other than as a vehicle for that
* see also, Manilius
QUESTIONS AND ANSWERS
At the end of each chapter there are some questions to test if
you have completely understood the lessons. You should answer and e-mail them to
Astrotheism@aol.com for marking.
BENEFITING FROM THIS COURSE
As well as
our questions, I will be delighted to answer any you might have of your own and
give you helpful guidance.
to include any relevant questions and insights that you may wish to make into
the course as it develops, so your active participation could assist other
also, that I will be willing to consider and remark on any
personal interpretations or observations you arrive at during your studies.
Welcome to our
theistic astrology course, which we hope will prove to be an intriguing voyage
of discovery in a new science.
attracted the curiosity of the human race since the most ancient people first
discovered and mapped the motion and
the ‘wandering stars’ through their night sky, observing their correlation with
events in the world and the personal development of individuals.
For many centuries
since the Most Ancient Church’s fall, the understanding of these
correspondences in this science has been almost completely lost in fallacies,
mysticism and superstition. But with the publication of Swedenborg’s book, they
can now be restored to their rightful use as a tool for showing how the Divine
Psychologist strives with us for our regeneration by revealing generic
personality traits, common to all in His universe.
is the examination of the planets and inhabitants of the earths in the universe,
and their mental states compared with the knowledge about ‘astronomica’ that we
have as partial ‘remains’ from the Most Ancient Church.
It can help us see
the Lord's active participation in our lives and regeneration, discover whether
a potential conjugial partner is compatible, help us improve our personality and
discover our true calling in meaningful employment, all by holding an impartial
‘mirror’ up to our objective inspection.
Along with Theistic
Psychology, theistic astrology can be a wonderful assistant for personality
reformation and used prudently it can aid us to regenerate from our inherent
evils and self-destructive tendencies.
As a theistic
astrology student, you might sometimes be criticized by others who confuse it
with psychological astrology and modern astronomy. Although the three are
connected, astronomers restrict themselves to the observations of the physical
and material bodies of planets, stars and solar systems, whilst psychological
astrologers interpret the effects of the symbolic positions of the planets in a
chart called the horoscope (or ‘watcher of the hours’).
differs from these previous two, because it adds another element sadly missing
from the former (and only in a
fatalistic way in the latter), the active presence of God.
This course plans
to help you acquire an understanding of EU, and an even better understanding of
yourself, by taking you systematically through the essential passages in each
chapter of Swedenborg’s book.
you will be shown the most ancient qualities assigned to each planet in our
solar system (and even some out of it!), the influence they may have had in the
formation of the ‘memorable relations’ in EU, and their correspondence and
We will then move
briefly on to some of the zodiacal signs, as it will become obvious that you
need to have a good understanding of these for the latter part of EU, where
Swedenborg describes the inhabitants of earths outside of our own solar system.
This is because they contain generic terms or characteristics which will serve
to demonstrate that although he could not provide the actual names of, as yet
undiscovered planets in our solar system, he
was able to describe the qualities
that would be assigned to them after their eventual unearthing due to space
Where to begin
For now, your
perception of using astrology with EU may be vague. The seemingly complicated
idea of trying to relate one with the other may make you feel it’s too difficult
to follow. But it isn’t!
If you're already a
student of Theistic Psychology and willing to apply just a little study you will
catch on to the concepts very quickly, for they are closely akin.
already possess some experience of either astrology or EU and work
systematically through the course, when you have reached the end, you should
easily be able to follow the inner meaning of EU and use theistic astrology to
aid the Lord in your regeneration efforts.
degree of understanding you may have, all you read in these pages will be
intriguing, but it will become even more fascinating the longer you study – for
the further you delve the more you will comprehend the Lord’s love for His human
race in the universe.
What was once a
baffling account of life on other planets will become absorbing reading, your
window to other worlds and a means of understanding your connection with all
those in the Grand Human.
I wish you every
success in your journey of revelation and regeneration through our universal
the earths in the starry heavens.
chapter, we will cover:
* The symbolism and
correspondences of the planets
theistic astrological planets
Sun in heaven is the Lord, and should not be confused with the ‘sun’ of
the material world which appears like a black mass or hole at a distance,
behind the plane of the head of spirits, in the spirit world.
inner and outer sense of correspondences, the Sun represents the Celestial (or
masculine) influx of the Lord within each of us (both male and female) and our
symbolises Divine Love, Wisdom and worship.
theistic astrology it rules the zodiac sign of Leo, which is symbolised as a
cults of ancient Egypt corresponded to this association, and were worshipped
in that society, not for themselves, but because they represented the Lord as
the Sun and giver of all life.
Keywords: Light, heat, creation.
Moon in heaven is also the Lord, but this time in His Spiritual (or
feminine) influx within each of us. It therefore represents the Church (or
mother) and the Lord's nurture.
the Sun symbolises our conscious mind, the Moon represents the unconscious.
theistic astrology it rules the zodiac sign of Cancer, the Crab and is
symbolised in EU as the dwarf inhabitants who carry each other on their backs
for protection, in a similar way to how crabs in the material world carry a
hard shell on their back to protect their vulnerable inner bodies.
Keywords: Emotions, intuition, fluctuation, nurture, childhood,
home, ancestors and parents (usually, but not always, the mother)
symbolises the mind, memory and communication; the winged messenger of the
Lord or Sun in heaven.
represents quickness of mind, the gaining of knowledge and information.
traditional astrology, Mercury was allowed to wander in and out of time and
space. Similarly in EU, spirits from Mercury are permitted to wander in and
out of solar systems in the universe acquiring knowledge.
the sign of Gemini (and sometimes, Virgo) and in ancient Egypt, Mercury was
known as Thoth and to the Greeks, Hermes.
said the ancient Egyptian god Thoth represents the Ancient Word.
The Logos, or Word of God.
Keywords: Intellect, thought,
represents our loves, pleasures, harmony and balance.
symbolises music, art, peace, self-indulgence, vanity.
traditional astrology it was considered to be the sister or reflection of
our Earth, as can be seem in the ‘vanity mirror’ of its astrological glyph.
Likewise, in EU the side of Venus facing us or “looking our way” (see
AC7246) inhabits those
spirits most similar in characteristic with our own Earth.
rules two signs: Libra in its more humane manifestation and Taurus in its
more beast-like (see
Keywords:peace, love, unison, harmony, music, vanity,
somewhat the exception to the rule regarding the similarity of modern
astrology to theistic astrology. In traditional astrology, Mars is the god
of War. But in theistic astrology this planet is associated with the more
basic and trusting nature of its origins with the most Ancient Church,
namely childlike innocence. It is the wide-eyed untainted love for the Lord
that cannot dissemble, be counterfeit or hypocritical.
It represents the ‘whole-brain’ nature of our race of ancient people, and
the mental state of most of the inhabitants of other earths in the universe.
The Will of Mars passes straight into action.
with Jupiter is BIG!
In EU, the spirits of
this expansive planet are said to correspond to THE IMAGINATIVE OF THOUGHT
(note the capitals used by Swedenborg in that passage:
Likewise in traditional astrology, people with Jupiter pronounce in their
chart are BIG in IDEAS, and outlook. Usually very philosophical or
religious, they have a cheerful or JOVIAL attitude to life.
This planet rules the
sign(s) of Sagittarius which is symbolised by the half-man, half horse
centaur of mythology, and sometimes Pisces. However, as is the case with
nearly all of these dual rulership planets, you will discover later on in
this course that new planets which were undiscovered in Swedenborg’s time
(yet the character of which are described by him in EU) have superseded
these old ‘rulers’.
Keywords: Imagination, cheerfulness, horses, publishing.
represents the boundaries of our perception and solar system by restrictions
and limitations, symbolized by the planet’s rings. The responsibilities and
the lessons we must learn about ourselves.
the zodiac sign of Capricorn, and requires structure and meaning to be given
to Jupiter’s imagination and inspiration.
stern teacher, both upright and modest, its correspondence in the Grand
Human (and in traditional astrology) is to the lower knees and bones.
Keywords: Knees, upright, modest, restriction, structure.
1. Which planet rules
Libra and Taurus?
2. Using the relevant
passage in EU, describe the nature of the inhabitants of both sides of this
3. What zodiac is the
sign associated with the Moon?
4. Describe the nature of
the inhabitants of the Moon.
5. Which planet is
associated with the Logos or Word of God?
Please e-mail your
answers (and any insights or observations you might have) to:
Astrotheism@aol.com for marking.
In chapter 3 we will be
exploring some of the signs of the zodiac and their possible association with
the other earths in the starry universe.
3. The zodiac signs
In chapter two, we have
explored the associations and symbolism of the planets in theistic astrology.
In doing so, we have
also already discovered much about the personalities of the sun-signs that
they rule in the zodiac, for they are very similar.
However, as mention
previously under ‘Jupiter’, because the Ancients could not see with the
naked eye other, more distant ‘earths’ in their night sky, certain planets
were designated joint rulership of some of these constellations.
Faced with the
disparity of having twelve zodiac signs and only seven ‘planets’ to assign
them to, natives born during the solar transits of Virgo, Scorpio, Pisces, and
Aquarius were categorised to have similar qualities as Mercury, Mars, Jupiter
and Saturn respectively.
But with the
publication of ‘Earths in the Universe’, and the descriptions of the latter
six earths in the starry heaven, this oversimplification of the character of
those signs, could perhaps, be redressed.
The earths titled
‘first’, ‘third’ and ‘second’ (yes, in that order! I’ll explain this
remarkable discovery a little further on) may now possibly be given their
rightful identification as Uranus, Pluto and Neptune.
“But,” you may quite
rightly object, “I thought Swedenborg writes that these other earths in the
universe are not in our solar system, but orbiting around other stars?”
And this is correct, he does and they do.
The answer to this
apparent contradiction is that (as mentioned previously in chapter 1 of this
course) the purpose of these revelations is to describe the psychological
make-up of all the inhabitants in the Lord’s universe.
The planet ‘names’ in
EU are perhaps, not intended solely for our solar system (or even necessarily
to describe the whole group of inhabitants on each planet) but a generic term
for certain mental states and personality traits whichever ‘earth’ one happens
to reside on.
This would be similar
to when traditional astrologers describe someone as predominantly ‘Libran’ or
‘Aries’ on our own Earth. It doesn’t mean they’re actually from the planet
‘Venus’ or ‘Mars’, as a popular psychology book humorously describes the
general nature of ‘women’ and ‘men’!
So in this chapter, we
will be limiting our study to the zodiac signs of Aquarius, Scorpio and Pisces
and comparing their description in traditional astrology with that of the
first three earths in the starry heaven.
Aquarius (or Uranus)
This happens to be
Swedenborg’s own sun sign, and strangely enough, his life-span equalled the
approximate duration that Uranus takes to complete one orbit around our
In modern astrology,
Uranus has already been allocated rulership of Aquarius.
Aquarius is an ‘air’
sign (not a ‘water’ sign, as it is sometimes mistakenly believed to be).
The image of the man
carrying a jug employed for this constellation symbolises its humanitarian
qualities, and instead of water being poured out from the container on his
shoulder, he is instead pouring out ether.
This ‘fifth element’
is the subtle substance that links the whole human race together in the
Lord’s universe, and allows the vertical communities to communicate with
each other. (Very much like how Swedenborg has done by revealing the science
of correspondences to us.)
Aquarius (and the
planet Uranus) is associated in traditional astrology with the sciences (see
astrology, astronomy, dreams, space exploration, lightning and electricity
also come under its associations.
As a generational
influence, Aquarius is more concerned with society as a whole, rather than
It is a constellation
which is connected to the future advancement and perfected state of the
human race, or utopian vision of a regenerated society.
inhabitants of this planet in EU worship an angelic society, who provides
them with a “fiery and yellow torch” light, or who “flashes with light”
(lightning?) when seen collectively as a Divine man.
and also AC
Natives born in this
cycle of the Spiritual Sun, usually experience unpredictable lives.
As with the example
of Swedenborg himself (who is the embodiment of the ‘pure’ Aquarian
personality type); they are often eccentric geniuses, given to surprising
revelations that divert their lives into a whole different direction than
the path they started out on.
traits can be the ability to shock or ‘excite horror’, erratic behaviour and
dabbling in occult practices.
The ruling planet’s
assigned colour in traditional astrology is blue-green (or turquoise)
So, if you have been
following the links to the relevant passages of Arcana Coelestia in this
chapter, you will have now discovered that in the contemporary language of
Swedenborg’s era, nearly all of these Aquarian/Uranus associations are
briefly alluded to in ‘The first earth in the starry heavens’.
This pattern is
repeated, as you will soon see, in the following comparisons of Scorpio and
Pisces with the second and third earths in the starry heaven.
Keywords: astronomica, sciences, shock/horror, lightning, green.
Scorpio (or Pluto)
If one was seeking
examples of the similarity of the first three earths described around other
solar systems with the last three of our own, it would be understandable to
expect that the series of planets would be presented in the same order of
this extended solar family. That is, with Neptune following on from Uranus
and finally, Pluto.
But here is the
remarkable discovery mentioned earlier above: the ‘second’ earth seen in the
starry heaven is described as having nearly all the qualities one would
expect to find of Scorpio/Pluto. Not Neptune!
The reason for this
would soon be obvious to any astronomer; Pluto’s orbit sometimes slips
inside that of Neptune’s, so that for certain periods of time, this planet
is nearer to the sun than Neptune is – a fact that would be impossible to
know in Swedenborg’s age, any more than the existence of these three planets
So what are these similar qualities mentioned in this ‘second’ earth in the
universe, with Scorpio/Pluto?
Well, this sign and planet are often associated in modern astrology with the
Phoenix and Scorpion (although these are rather negative associations for
this personality, and could cause the inhabitants to take offence, just as
they did with Swedenborg’s comparison of them!).
However, there is an older and more positive symbol of this psychological
state in astronomica – that of the Eagle (see
In traditional astrology, the Scorpio character often has small, piercing
that can penetrate deeply into anything that attracts their fascination or
There is not much usually that can be kept hidden from the average Pluto
ruled Scorpio personality, as their penetrative gaze dives into anything and
anyone until all secrets are exposed to their lofty sight and sharp
perception (again, see
Scorpio is a ‘Water’ sign, and as its ruler Pluto, often wanders into
Neptune’s (or Pisces) equally ‘watery’ environment in the starry heavens,
some of the qualities of this latter sign’s unfathomable personality rubs
off on it. For although perfectly equipped to plummet into other people’s
lakes (e.g., Neptune’s! See
they are far too inscrutable and deep themselves.
Like camels, they are adept at surviving the harshest of conditions, and can
discipline themselves to abstain from any indulgence they see fit.
Sometimes their personal appearance can even look similar to an eagle, with
their nose taking on the protrusion of an eagle’s beak.
Scorpio is associated in traditional astrology with all flowers of a dark
especially those which have thorns (again, see
Keywords: Eagle, eyes, camels, lakes, roses and nose.
pertinent observation here under Pluto, is that Swedenborg has often been
criticized for not mentioning the existence of many other planets in our
solar system. But in actuality, he did mention them.
inspection of his text reveals that in
Near the end of our solar system, there first appeared a shining but dense
cloud, and after it a fiery smoke rising up from a great chasm. A vast
abyss separated our solar world on that side from certain worlds of the
starry heaven. The fiery smoke appeared for a considerable distance. I
was being carried across this middle region, when underneath in that chasm
or abyss there appeared very many men, who were spirits, for all spirits
appear in the human form, and are actually men, (n. 322, 1881). I also
heard them speaking to each other there, but was not given to know whence
they came and what was their nature; however, one of them told me that they
were guards to prevent spirits from this world from passing into any other
world in the universe without the needful facilities”.
multitude of spirits, whom he was “not given to know whence they came”,
would still have been around their home planet(s), because as he asserts
AC9968 When I arrived there,
the earth itself was not seen, but only the spirits from that earth; for
as has already been observed several times, the spirits of every earth
appear around their own earth,
AC9578 By means of angels from
the Lord I was conducted to a certain earth in the universe, where it was
granted me to look at the earth itself; but not to speak with the
inhabitants of it, but with the spirits who came from it.
For after their life in the world is completed, all the
inhabitants, or men, of every earth, become spirits, and remain about
‘vast abyss”, “shining, dense cloud” and “smoke rising up from a great
chasm” may yet be the Oort Cloud
http://en.wikipedia.org/wiki/Oort_cloud and Kuiper belt,
http://en.wikipedia.org/wiki/Kuiper_belt discovered by astronomers.
As It is from
this cloud, or Kuiper belt, that the recently discovered planetoids, Chiron,
Charon and Sedna are believed to originate from. (See also
Charon is known as the ferryman who takes the dead across the river Styx to
custom of placing coins on the eyes of the dead was to pay this ‘ferryman’.
Or perhaps, as in Swedenborg’s text, “they were guards to prevent spirits
from this world from passing into any other world in the universe without
the needful facilities”.
At this stage in our course, you should now be easily starting to
that the description of these other earths in the starry heavens bear very
similar characteristics to the astrological interpretations of the signs and
We will be using these similarities to obtain a better understanding of EU
in the next chapter, when we systematically work our way through the
relevant passages of that book.
So as an example, instead of me describing the qualities of Pisces/Neptune
in this final section, I will let some of Swedenborg’s own passages explain
them for you (with the emphasis on the ‘keywords’ you should look out for in
his text, in bold type):
qualities of Neptune (or the sign of Pisces the fish) associated with
this planet are alluded to in the following passages of Arcana Coelestia:
AC 10312 “Differently from the
spirits of our earth, they were unwilling to think at all about their
bodies or even about anything bodily and material….”
AC 10313 “The spirits of our
earth declared that they did not dare to approach them, because when they
do so they are not only seized with anxiety, but also, from
they seem to themselves to be as it were bound
hand and foot
with serpents, from which they cannot be loosed until
they retire. Such
a phantasy is from correspondence;
for the bodily sensuous of man is
represented in the other life by serpents, and therefore
by ”serpents“ in the Word is also signified the sensuous, which is
the lowest of the life of man”.
AC 10314 “As the spirits of that
earth are of this nature, they do not appear as do other spirits, in a
clearly defined human form, but as a cloud; the better of them as a
dusky cloud with a human whiteness scattered about in it. They said
that inwardly they are white and that when they become angels this
duskiness is turned into a beautiful blue, which also was shown me”.
Neptune (or Pisces) rules the feet. This planet (or sign)
is also partially connected with Saturn (or Capricorn) whose symbol is
part goat-part fishes' tail.
Notice how in
the following passage we have referral back to the knees
which is Saturn's correspondence in the Grand Man. This passage also
reaffirms the correspondence of things not external but interior that Saturn
AC 10379 “The spirits of that
earth appear above, in the plane of the heel toward the
right; for all spirits are known by their situation in respect to the
human body, which is the case because the universal heaven corresponds to
all things of man. These spirits keep themselves at a distance, because
their correspondence is not with the externals of man, but with his
interiors. Their action is into the left knee, a little
above and below, with a certain undulatory vibration that is very
sensible, which is a sign that they correspond to the conjunction of
natural and celestial things. For the feet correspond to
natural things, the thighs to celestial things, thus the knee to
(You may recall
here, that Jupiter was the joint ruler of Pisces before the discovery of
Although it can
now rightfully be said to rule the sign of Sagittarius, its old association
to the thighs of the mythological centaur can be seen in the
conjunction of the natural-spiritual-celestial things mentioned in the
The sign of
Neptune ruled Pisces is considered an amalgam of the preceding 11 zodiac
signs. White light (see
10314 above) when split by a
prism (or ‘crystals’), also separates into a
spectrum, or rainbow of
AC 10514 “But it was not granted
me to see the nature of the interior of these edifices, except that the
light of their sun is let in through openings between the branches, and is
everywhere transmitted through crystals, whereby the light all round the
walls is variegated into colors like those of the rainbow,
especially the colors blue and orange, which they love more than the other
colors. Such is the nature of their architecture, which they prefer to the
most magnificent palaces of our earth, and which was also esteemed and
praised above these by the spirits of our earth”.
‘element’ is associated with Aquarius/Uranus?
2. What does
the Divine man ‘flash’ with to the inhabitants of the first earth in the
3. Name one
branch of ‘science’ associated with Aquarius/Uranus
happens to Pluto’s orbit in our solar system?
5. What bird
is the spirits of the second earth in the starry heavens compared to by
flowers are associated with Scorpio/Pluto?
7. Name all
the ‘keywords’ associated with Pisces/Neptune.
In chapter 4, we
will begin our systematic examination of ‘Earths in the Universe’ using what
you have learned about theistic astrology so far in this course.
4. Earths in the
The spirits of Mercury
In the previous three
chapters we have learned the basics of Theistic Astrology and it’s correlation
with Swedenborg’s book ‘Earths in the Universe’.
Now that general
knowledge is in place, we can delve a little deeper into his text to discover
the psychological states of ‘Mercury’, Venus’, ‘Mars’, etc., again by
comparing it with the traditional astrological associations, but more
systematically and thoroughly this time.
All of the Threefold
Word or Divine Speech deals with us, His human race, and our mental states.
Therefore, even the passages that I may skip over in this examination of EU
still contain infinite arcana to be unfolded about our psychological make-up.
The ones covered in
this course are merely brought to your attention so as you may investigate
further for yourself.
Astrologers, one of the first things we might expect to find in the
description of the spirits of Mercury is the relationship of its zodiac sign
Gemini, to the mind:
AC6808 What the spirits of the planet Mercury
bear relation to in the Grand Man, has also been disclosed to me from
heaven, namely, the memory, but the memory of things that are abstracted
from what is earthly and merely material. But as it has been given me to
speak with them, and this for many weeks, and to learn their quality, and to
explore the condition of those who are in that earth, I would present the
element in all branches of astrology is ‘Air’. It is the ‘lower octave’ of
Aquarius (another ‘air’ sign) and therefore resonates at a lower vibration
than the ‘ether’ of that sign. But still has the similar function of
AC6809 They once came to me and searched the
things in my memory. Spirits can do this with the utmost skill; for when
they come to a man, they see in his memory everything he knows. When
therefore the spirits of Mercury searched out various things, and among
others the cities and places where I had been, I observed that they did not
wish to know about the churches, palaces, houses, and streets; but only what
I knew to have been done in these places, and also matters relating to the
government there, and to the genius and manners of the inhabitants, with
other things like these; for such things cling to the places that are in
man‘s memory, and therefore when the places are excited, these other things
also come up. I wondered at this character of the spirits of Mercury, and I
therefore asked why they passed by the magnificent features of the places,
and only searched out the facts and doings there? They said they have no
delight in looking at material, bodily, and earthly things, but only at real
ones. From this it at once appeared that the spirits of that earth relate in
the Grand Man to the memory of real things when abstracted from things
material and earthly.
The Mercurial (or
Gemini) type personality can be skilled in memory knowledge. They are able to
grasp facts almost instantaneously and often make great students because of
their ability to retain (in their short-term memory, at least) vital pieces of
information necessary to appear well informed in any given subject.(But note
here however, this is the first instance of many ‘opposite’ qualities assigned
to the spirits of various planets that such individuals may need to cultivate.
For the typical Mercurial character frequently does not retain long-term, what
they have learned.)
Obviously, such an
ability to rapidly assimilate information makes for great lawyers and
politicians (although their own homes and personal relationships can suffer
because of their detached attitude to more mundane matters):
AC6810 I have been told that their life in their
own earth is of the same character, namely, that they care nothing for
earthly and bodily things; but only for the statutes, laws, and governments
of the nations there, and also for the things of heaven, which are
innumerable. And I was further told that many of the men of that earth speak
with spirits, and from this have knowledges of spiritual realities, and of
the states of life after death, and from this also they have contempt for
bodily and earthly things. For they who know with certainty and believe in a
life after death, care for heavenly things, as being eternal and happy, and
not for worldly things except in so far as the necessities of life require.
Gemini (or Mercury) individual loves to ‘read’, both people and books. They
are more at home in cities or towns, are ‘people’ persons, and very interested
in social events, but can also be flighty and fickle, leaving instantly once
all areas of interest to them have been covered:
AC6811 With what eagerness they search out and
learn knowledges, such as are in the memory that is raised above the
sensuous things of the body, was made evident to me from the fact that when
they looked into what I knew about heavenly things, they ran over them all,
continually saying, ”That is so-and-so, that is so-and-so.“ For when spirits
come to a man, they enter into all his memory, and excite from it all that
is suited to themselves; nay, as I have often observed, they read its
contents as from a book. The spirits of Mercury did this with greater skill
and quickness, because they looked at the real things themselves, and did
not delay over such things as are slow, and which confine and consequently
retard the internal sight, as do all earthly and bodily things when regarded
as an end, that is, when loved in an extraordinary degree. For realities to
which earthly things do not adhere bear the mind upward, thus into a wide
field; whereas merely material things bear the mind downward, thus into a
narrow one. Their eagerness to acquire knowledges also became evident in the
following manner. Once when I was writing something about the future, and
they were at a distance, so that they could not look at it from my memory,
they were very indignant because I would not read it in their presence, and
contrary to their usual behavior they desired to upbraid me, calling me the
worst of men, and so forth; and in order to show their anger they induced a
kind of contraction on the right side of my head as far as the ear, that was
attended with pain. But such things did me no harm. But as the spirits had
done evil they went still further off, and yet they waited; because they
wanted to know what I had written about the future. Such is their desire for
If a Mercury
individual is withheld from exercising their innate curiosity, it can result
in nervous ailments like headaches and migraine; so eager is their desire for
knowledge. They are the ‘toddler’ stage in psychological development, or the
eternal child, anxious and impatient for new experiences and forever wondering
what is ‘just around the corner’. They can also be prone to slanderous
All ‘air’ bound
communication falls under the province of this sign, such as news reports,
radio, (terrestrial) television and (air) mail:
AC6813 When the spirits of Mercury come to other
societies, they search out from them what they know, and as soon as they
have done this they depart. There is such a communication among spirits that
when they are in a society, if they are accepted and loved, all things which
they know are communicated, and this not by any speech, but by influx. By
reason of their knowledges the spirits of Mercury are more conceited than
others, and they were therefore told that although they know innumerable
things, still there are infinite things which they do not know; and that if
their knowledges should increase to eternity, they would not attain even to
a knowledge of generals. They were told also of their conceit and elation of
mind, and how unbecoming this is; but they answered that it is not conceit,
but only a glorying in their faculty of memory. In this way they can excuse
As Mercury is the
closest planet to the natural sun (which rules Leo) they can mimic a quality
associated with that sign – conceitedness. Mimicry is a typical attribute of
Mercury in an astrological chart. And when in conjunction with any other
planet, they will tend to take on some of its characteristics.
Because of this
ability, we might expect to see further examples of it throughout this chapter
of EU. And as you will discover later on, at various stages in the
descriptions of these spirits from Mercury, certain attributes assigned to the
inhabitants of other planets in our solar system are briefly alluded to in its
AC6814 They are averse to verbal speech because it
is material, and therefore I could talk with them no otherwise than by a
kind of active thought. Their memory, being of real things, and not of
purely material images, supplies the thought with its objects more closely;
for the thought which is above the imagination requires for its objects
things abstracted from what is material. But in spite of this, the spirits
of Mercury excel but little in the faculty of judgment. They are not
delighted with matters that belong to judgment and to conclusions from
thoughts; for bare knowledges are their delight.
Again, in this
section, we find one of those ‘opposite’ or absent traits lacking in many
Gemini individuals that needs cultivating. For they are prone to excessive
chatter, or even gossip, that excels little in good judgment.
characters tend to like knowledge without use, they sometimes don’t delve deep
enough into any given subject, and therefore can fall foul to the proverbial
‘jack-of-all-trades, master-of-none’, syndrome.
AC6816 The spirits of Mercury are quite different
from the spirits of our earth, for the spirits of our earth care not so much
for real things as for material, worldly, bodily, and earthly things.
Therefore the spirits of Mercury cannot be together with the spirits of our
earth, and so whenever they meet them they flee away; for the spiritual
spheres which exhale from the two are almost opposite. The spirits of
Mercury have a saying, that they love what is drawn out from things
material, and that they do not desire to look at the sheath, but at things
stripped of their sheath, thus at interior things.
Our Earth is most
similar in character to the ‘Taurus’ side of Venus. In the zodiac belt, Taurus
precedes Gemini, and is a sign concerned with material values. These two signs
are generally incompatible with each other, as Taurus is of the ‘earth’
element. However, the ‘Libra’ side of Venus is an air sign, just like Mercury.
AC6923 At another time I saw a multitude of such
spirits, but at some distance from me, in front, a little to the right, and
they talked with me from there, but through intermediate spirits; for their
speech is as quick as thought, which can fall into human speech only through
intermediate spirits. And what surprised me, they spoke all together, and
yet just as promptly and quickly. Their speech was perceived as an
undulation, because it was of many together; and what is remarkable, it fell
toward my left eye, though they were to the right. The reason was that the
left eye corresponds to knowledges of things abstracted from things
material, thus to such as are of intelligence; but the right eye corresponds
to those which are of wisdom. They likewise perceived and judged what was
heard with the same promptness as that with which they spoke, saying that
this was so, and this not so. Their judgment was as it were instantaneous.
Gemini is a
‘dual’ sign, or indicates more than one. They make good diplomats or
spokespersons, being able to see both sides of an argument. ‘Speaking
together, all at once’ is very similar to voices singing in a choir, therefore
it will come as no surprise that they can also make good composers and
musicians because of their dexterity.
AC6924 There was a spirit from another earth who,
being a prompt and ready speaker, could speak with them skilfully. They
judged in a moment of what he spoke, saying that this was too elegantly
expressed, and that too artfully, so that they merely attended to whether
they heard anything from him which was unknown to them before, thus
rejecting such things as obscure the discourse, which are chiefly all
affectations of elegance and erudition; for these hide the real things, and
present instead thereof words, which are their material forms.
Gemini types can
be skilled orators. The Word or Logos of God is also associated with Mercury,
or Thoth in ancient Egypt.
AC6925 The spirits of the earth Mercury do not
stay in one place, or within the sphere of the spirits of one world, but
wander through the universe. The reason of this is that they relate in the
Grand Man to the memory of real things, which memory must be continually
enriched. Hence it is given them to wander about, and everywhere to acquire
for themselves knowledges. If while thus journeying they meet with spirits
who love material, that is, bodily and earthly things, they shun them, and
betake themselves where they do not hear such things. From this it can be
seen that their mind is uplifted above sensuous things, and thus that they
are in interior light. This it was also given actually to perceive when they
were near me, and were speaking with me. I then observed that I was
withdrawn from sensuous things, insomuch that the light of my eyes began to
grow dull and obscure.
characters seldom like to stay in one place for very long. They are wandering
spirits and love to travel, and thereby broadening their horizons and
enriching their minds with new experiences, people and places.
AC6921 At the end of the preceding chapter it was
shown that the spirits of the planet Mercury constitute in the Grand Man the
memory of things not material; and as they therefore love to know things
abstracted from what is material, they are more prompt and quick than other
spirits in discerning, thinking, and speaking; for material things are like
weights which induce slowness and retard, because they bear the mind
downward and immerse it in earthly things, and thus remove it from the
spiritual world, whence all clear discernment comes. How prompt these
spirits are, can be seen from what follows.
From this it can
be ascertained that Gemini characters can be nimble in thought and speech.
They tend to think abstractly from the material.
AC6922 There appeared a white flame of some
brightness burning briskly, and this for some time. This flame signified the
approach of spirits of Mercury more prompt than the rest. When they came,
they instantly ran through the contents of my memory. This all spirits are
able to do, and being with a man they are in possession of all things of his
memory, (n. 5853, 5857, 5859, 5860). But on account of their quickness I
could not perceive what these spirits observed. From time to time I heard
them saying, “That’s so-and-so” As regards what I have seen in the heavens
and in the world of spirits, they said that they knew it before. I perceived
that a multitude of spirits in association with them was at the back, a
little to the left, in the plane of the back of the head.
As Gemini (or
Mercury) is of the air element, hence the briskness of the flame being
supplied with oxygen. “That’s so-and-so” is indicative of their
‘matter-of-fact’ personalities, and ‘been there, done that already’ attitude
to repeating experiences.
AC6930 There was afterward sent to me from the
spirits of Mercury a long irregular paper consisting of a number of papers
stuck together, which appeared as if printed with type such as there is on
this earth. I asked whether they have such things among them? but they said
that they have not; but that they know there are such papers on our earth.
They were unwilling to say more, but it was given to perceive that they were
thinking that in this earth the knowledges of things are of this nature,
thus separate from the man himself, except when the man keeps his eye and
thus his mind on such papers. In this way they were ridiculing among
themselves the men of this earth, as if they knew nothing except from
papers; but they were instructed how the case herein is. After some time
they returned, and sent to me another paper, also as it were printed like
the former, yet not so stuck together and rude, but becoming and neat. They
said that they had been further informed that on our earth there are such
papers, and books made of them.
Here we have
again the Gemini ability to imitate others. In this instance it is Jupiter (or
Sagittarius) that is being mimicked. Mercury rules journalism, newspapers and
AC7072 Afterward I represented to them birds of
different sizes, large and small, such as exist on our earth; for in the
other life such may be represented as it were to the life, the very speech
of spirits and angels being full of representations. When they saw those
represented birds, they at first desired to change them, but afterward were
delighted with them, and acquiesced. The reason was that birds signify the
knowledges of things, of which fact the perception then flowed in; and
therefore they abstained from changing them, and so turning them from the
ideas of their memory. Afterward I was allowed to represent before them a
most pleasing garden full of lights and oil-lamps. This arrested their
attention, because lights together with oil-lamps signify truths which shine
from good. From this it was evident that their attention could be fixed on
material things, provided there was at the same time insinuated the
signification of them in the spiritual sense; for the things of the
spiritual sense are abstracted from material things, but are represented in
associated in traditional astrology with birds, because they correspond to
different thoughts which ‘fly in’ (and out) through their element – air. A
common term used for them is ‘Mercury bird’. Oil –lamps too, again indicates a
flame being provided with oxygen.
AC7073 I also spoke with them about sheep and
lambs; but they would not hear about such things, because these were
perceived by them as earthly. The reason of this was that they did not
understand what innocence is, which lambs signify, which I observed from the
fact that when I said that lambs do not appear represented in heaven as
lambs, but that when they are mentioned, innocence is perceived in place of
them, they then said that they do not know what innocence is, but that they
know it by name only. The reason is that they are affected solely by
knowledges, and not by uses, which are the ends of knowledges (n. 6815);
thus not being affected by the ends of knowledges, they cannot know from
internal perception what innocence is.
In the above
passage we have another example of a quality that Mercury personality types
need to develop – Mars’ (or Aries the Ram’s) innocence.
AC7074 Some of the spirits of the earth Mercury
were sent by others to me in order to hear what was going on with me; to
whom one of the spirits of our earth said that they might tell their
companions not to speak anything but the truth, and not in their usual way
to present to those questioning them things opposite; for if anyone of the
spirits of our earth were to do so, he would be punished. But the company
from which those spirits had been sent out, which was at a distance, then
answered that if they were to be punished on that account, all would be
punished, because, from constant use, they cannot do otherwise. They said
that when they speak with the men of their own earth, they act in the same
way, and this with no intention to deceive them, but in order to inspire a
longing for knowledge; for when they present things opposite, and in a
certain way hide the real things, the desire of knowing is excited, and in
this way the memory is enriched by the study devoted to the exploration of
the things in question.
astrology is known as the winged messenger, for they can also make great
teachers, or instructors. There is a tendency though, for them to play 'the
devil’s advocate' and invert the truth:
AC7075 At another time I also spoke with them
about the same thing, and because I knew that they spoke with the men of
their earth, I asked how they instruct its inhabitants. They said that they
do not instruct them how the matter stands but still they insinuate some
perception of it, in order that the desire to know may thereby be fed, and
may increase, which desire would perish if they answered all questions. They
added that they present opposites for the additional reason that the truth
may afterward the better appear; for all truth appears relatively to its
In keeping with
the ability of Gemini to mimic whatever planet Mercury may be in conjunction
with in an astrological chart, we seem to have in the passage below, these
spirits attempt to imitate the humility of Saturn. However, for the most part,
it appears that their humiliation is not sincere because the ‘roll, hollowed
out in the middle, and elevated at the sides’ gives the impression of a smile
or grin – Mercury’s mischievous sense of humour, perhaps?
AC7077 As the spirits of Mercury are of this
character, and moreover abound in knowledges, they are in a kind of conceit
(n. 6813), supposing that they know so many things that it is scarcely
possible to know more. But they have been told by the spirits of our earth
that they do not know many things, but only a few, and that the things which
they do not know are relatively infinite and that the things which they do
not know relatively to those which they do know are like the waters of the
greatest ocean as compared with those of a tiny spring. In order that they
might know that such is the case it was granted that a certain angelic
spirit should speak with them, and should tell them in general what they do
know and what they do not know; and that there are infinite things which
they do not know; and also that to eternity they cannot know even the
generals of things. He spoke by means of angelic ideas much more readily
than they, and as he disclosed what they know, and what they do not know,
they were struck with amazement. I afterward saw another angel speaking with
them, who appeared at some elevation to the right; he enumerated very many
things which they do not know; and afterward spoke with them by means of
changes of state, which they said they do not understand. He then told them
that every change of state contains infinite things, and so also does every
least thing of it.  When they heard this, as they had been in conceit on
account of knowledges, they began to humble themselves. The humiliation was
represented by the sinking of their roll downward, for that company then
appeared like a roll, in front toward the left at a distance, in the plane
of the region below the navel; but the roll appeared as it were hollowed out
in the middle, and elevated at the sides; a reciprocal movement was also
observed therein. They were also told what this signified, namely, what they
were thinking in their humiliation, and that they who appeared elevated at
the sides were not as yet in any humiliation. And I saw that the roll was
separated, and that they who were not in humiliation were relegated toward
their own globe; the rest remaining. As the spirits of the planet mercury
shun the spirits of our earth, on account of the material things in which
the latter are, and as they had asked whether such can become angels (n.
6929), they now received the reply, that the angel who had spoken with them
was from this earth.
The passage below appears also to portray a common
phenomenon of the planet Mercury in the starry heavens – retrograde motion.
When this illusory backward motion happens (approximately every three months,
for a period of about three weeks) earthly affairs can also take on a rather
‘evil’ turn, with communications of all types becoming fouled up, letters and
e-mails going astray and the breakdown of transport or electrical (Uranus)
AC7170 The spirits of Mercury appeared at the left
in a ball, and afterward in a roll stretching a long way, and next in a mass
extending in length; and I wondered whither they desired to go, whether to
this earth or elsewhere, and presently I observed that they bent themselves
back to the right, and by unrolling themselves approached the earth Venus,
on the side that is turned away from the sun. But when they came there, they
said that they did not desire to be there, because the inhabitants were
evil; therefore they bent themselves round to the other side of that earth,
which looks to the sun, and then said that they desired to stay there,
because the inhabitants were good. When this had taken place, I felt in the
brain a remarkable change, and a strong operation from there. From this it
was given to conclude that the spirits of Venus who are on that side of the
planet were in accord with the spirits of the planet Mercury, and that they
have relation to the memory of material things, which agrees with the memory
of immaterial things, which the spirits of Mercury constitute; and therefore
a stronger operation was felt from them when they were there.
AC7171 Be it known that the sun of this world does
not at all appear to any spirit, nor anything of its light; for to spirits
the light of our sun is like thick darkness. This sun remains in perception
with spirits solely from having been seen while they were in the world, and
it is presented to them in idea as something that is intensely dark, and
this behind them, at a considerable distance, in altitude a little above the
plane of the head. The planets within our solar system appear in a fixed
position relative to the sun: Mercury behind and a little toward the right;
the planet Venus to the left, a little behind; the planet Mars to the left
in front; the planet Jupiter in like manner to the left in front, but at a
greater distance; the planet Saturn wholly in front at a considerable
distance; the Moon to the left rather high up; the satellites also to the
left, each relatively to its own planet. Such is the situation of these
planets in the ideas of spirits and angels; and the spirits also appear near
their own planet, but outside of it.
AC7172 I once saw that spirits of our earth were
with spirits of the earth Mercury, and I heard them talking together; and
then among other things the spirits of our earth asked them in whom they
believed. They answered that they believed in God; but when further
questioned about the God in whom they believed, they were unwilling to say,
because it is their custom not to answer questions directly. But then in
their turn the spirits from the earth Mercury asked the spirits from our
earth in whom they believed. They said that they believed in the Lord God.
The spirits of Mercury then said that they perceived that they believed in
no God, and that they have the custom of saying with the mouth that they
believe, and yet they do not believe. (The spirits of Mercury have an
exquisite perception from the fact that by means of perception they are
continually exploring what others know). The spirits of our earth were among
those who, in the world, had made a confession of faith from the doctrine of
the church, but yet had not lived the life of faith. When the spirits from
our earth heard these things, they were silent, because from a perception
then given them they acknowledged that it was so.
In the passage above, we have an example of yet another
Gemini quality that needs rectifying – hypocrisy. Because of Mercury’s ability
to see both sides of an issue, they often cannot decide what they really
adhere to or believe in.
AC7173 Certain spirits knew from heaven that a
promise had once been made to the spirits of the earth Mercury that they
should see the Lord, and therefore they were asked by the spirits about me
whether they remembered this promise. They said that they remembered it, but
that they did not know whether the promise was of such a nature that they
should have no doubt about it. While they were thus talking together, the
sun of heaven appeared to them. The sun of heaven, which is the Lord, is
seen only by those who are in the inmost or third heaven; all others see the
light from it, and also the moon, (n. 1529-1531, 4060). When the sun was
seen, they said that this was not the Lord God, because they saw no face.
Meanwhile the spirits were talking together, but I do not know what they
said. Then suddenly the sun appeared again, and in the midst of it the Lord
encompassed with a solar circle. On seeing this, the spirits of Mercury
humbled themselves profoundly, and settled down. Then also the Lord from the
sun was seen by spirits of this earth who when they were men had seen Him in
the world; and they all one after another, and thus many in order, confessed
that it was the Lord Himself; and this they confessed before all the
company. Then also the Lord from the sun was seen by the spirits of the
planet Jupiter, who said in a plain voice, that it was He Himself whom they
had seen on their earth when the God of the universe appeared to them.
Keeping promises, appointments or even vows can be a
problem for the typical Mercury individual. It’s not that they mean to be so
unreliable. It’s just that they are not quite sure whether the agreement was
made so that “they should have no doubt about it!” Again, also in the above
passage, we may possibly have a brief reference to steadfast qualities of the
spirits from another planet Mercury needs to develop – Saturn. For the halo
that encompasses the Lord with a ‘solar circle’ could be symbolic of the rings
of that planet.
AC7175 After some time there was shown me a woman
of the inhabitants of the earth Mercury; she had a beautiful face, but it
was smaller than that of a woman of our earth; she was also more slender,
but of equal height. She wore linen on her head, put on without art, yet
becomingly. I also saw a man from that earth, who likewise was more slender
in holy than the men of our earth; he who appeared was clad in a garment of
dark blue, closely fitted to his body, without folds or prominences on
either side. But that the inhabitants of that earth think little about their
bodies, was evident to me from the fact that when they come into the other
life, and become spirits, they do not wish to appear as men, like the
spirits of our earth, but as crystal balls. The reason they desire so to
appear is that they may remove from themselves material ideas; moreover the
knowledges of things immaterial are represented in the other life by
The typical physical body type of the ‘pure’ Gemini is
slender (usually only unhappy Gemini’s put on weight). Their astrological
symbolism is of a male and female. Crystals are again alluded to in the
spirits of Neptune (or third earth in the starry heaven).
AC7177 Being asked also about the sun of the
world, how it appears from their earth, they said that it appears large, and
that it appears larger there than from other earths: they said that they can
know this from the idea of other spirits about the sun. They said further
that they have a medium temperature, neither too hot nor too cold. I was
then allowed to tell them that it has been so provided of the Lord in order
that they may not be exposed to too much heat, by reason of their earth
being nearer the sun than other earths; for heat does not come from nearness
to the sun, but from the height and consequent density of the aerial
atmosphere, as is evident from the cold on high mountains, even in hot
climates. Moreover heat varies according to the direct or oblique incidence
of the sun‘s rays, as is evident from the seasons of winter and summer in
every region. These are the things that have been granted me to know about
the spirits and inhabitants of the earth Mercury. At the end of the
following chapter I will speak of the spirits of the planet Venus.
And finally, in the above passage, we find a description
similar to that of the temperate weather conditions found in spring on our own
planet – Gemini’s natal season.
A brief mention should perhaps be made here of a passage
from Earths in the Universe that is not included in Arcana Coelestia, (but
instead is to be found in the single volume of EU).
38 Spirits from Mercury came to visit a certain
spirit from our world, who had been famous for his learning while living in
the world, wanting to learn about various matters from him. (He was
Christian Wolf.*) But they saw that what he said was not raised above the
sense-impressions of the natural man, because in speaking he thought about
his reputation, and he wanted, as he had in the world (everyone retaining
the same character in the next life), to string together various matters,
and to link them again with others, leading continually to new conclusions.
Since he tried to produce long chains of arguments based on matters which
they did not see or acknowledge as true, they said that the chains did not
hang together nor did they lead to his conclusions, calling them the
obscurity of authority. So then they stopped questioning him, only asking:
'What is this called? What is that?' Since his replies to these questions
were couched in material ideas with no spirituality in them, they left him.
Everyone in the next life speaks the more spiritually, or in spiritual
ideas, the more he has in the world believed in God, and in material ideas
the more he has failed to believe in Him.
 I should like to take the
opportunity this offers to bring in here an experience which shows what
happens in the next life to learned men who acquire intelligence from their
own reflection fired by a love of knowing truths for their own sake, and so
for purposes remote from mundane considerations; and also what happens to
those who seek to acquire intelligence from other people without reflecting
for themselves, as do those whose wish to learn truths is only to gain a
reputation for learning, and so to acquire honours or advantages in the
world, not, that is, for unworldly purposes. I became aware of a sound
penetrating from below near my left side and reaching up to my left ear. I
realised that there were spirits there trying to struggle free, though what
sort of spirits they were I could not tell. But when they had struggled out,
they talked with me, and said they were logicians and metaphysicians. They
had, they said, plunged into deep thought on these subjects, but with no
other motive than that of being called learned, and so achieving honours and
wealth. They complained that they now led a miserable life, because they had
no other purpose in studying these subjects, so that they had not by their
means cultivated their rational faculty. Their speech was slow and had a
 Meanwhile two spirits carried on a conversation over my
head, and when I asked who they were, I was told that one of them was a very
famous character in the world of letters, and I was given to believe that it
was Aristotle. (I was not told who the other was.) He was then put into the
state he had been in while living in the world. Anyone can easily be
returned to the state he had in the world, because he carries with him every
state in his life. To my surprise he approached my right ear and spoke
there, hoarsely, but sensibly. I was able to tell from the feel of his
speech that he was of quite a different character from the scholastics who
had come up first; in fact he had drawn on his own thinking in what he wrote
and in devising his philosophy. Thus the terms which he invented and imposed
on ideas thought about were forms of words to describe inward ideas. He had
also, as I learned, been impelled to these discoveries by the pleasure he
took in them and the longing to know matters relating to thinking and the
intellect; and he had obediently followed the dictates of his spirit. This
was why he approached my right ear, unlike his followers, known as
scholastics, who do not proceed from thought to terms, but from terms to
thought, which is the wrong way. Many of them do not even proceed as far as
thought, restricting themselves to the terms. If they make use of these, it
is to prove whatever they wish, and to impart to falsities the appearance of
truth, to suit what they wish people to believe. Philosophy thus becomes for
them the route to madness rather than to wisdom, and plunges them into
darkness instead of light.
 I then discussed with him the science of
analysis. I said that a small boy could say more philosophically,
analytically and logically in half an hour than Aristotle had been able to
say in a book,** because the whole of human thought and the speech it
produces is analytical, being governed by laws derived from the spiritual
world. Anyone who wanted to proceed artificially from terms to thought was
rather like a dancer, who tries to use his knowledge of motor fibres and
muscles in order to dance; if he concentrated on that while he was dancing,
he would hardly be able to move his foot. In fact, without any such
knowledge he can move all the motor fibres scattered throughout the body,
and appropriately activate his lungs, diaphragm, flanks, arms, neck and so
on, which whole books would not be enough to describe. I said that the case
of those who sought to make terms the basis of their thinking was much the
same. He approved of this, and remarked that learning to think by this route
was proceeding the wrong way round. If anyone wanted to be a fool, that was
the way to go about it; but he ought to think constantly about the purpose
and take an inward view.
 He then showed me what had been his conception
of the supreme power, which he had pictured to himself as having a human
face with the head surrounded by a radiant halo. He now knew, he said, that
that person is the Lord and the radiant halo is the Divine proceeding from
Him, which flows not only into heaven but into the universe, controlling and
ordering both. He who controls and orders heaven does the same to the
universe, since the one cannot be separated from the other. He also said
that he had believed in only one God, but that he distinguished His
attributes and qualities by as many names as others worshipped gods.
woman appeared to me, who put out her hand wishing to stroke my cheek. When
I expressed surprise, he said that when he was in the world he had often had
such a woman appear to him and seem to stroke his cheek; and she had a
beautiful hand. The angelic spirits said that once upon a time the early
people had seen such women and gave them the name of Pallas. She
appeared, they said, to some one of the spirits who in antiquity had taken
great pleasure in ideas, and devoted themselves to thinking, but not to
philosophy. Since such spirits had been present with him and had been
pleased with him for basing his thinking on an inward view, they had caused
such a woman to be presented to view.
 Lastly he sketched his idea about
the human soul or spirit, which he called pneuma.*** He thought of this as a
vital principle, invisible as a piece of the ether. He said that he had
known that his spirit would live on after death, since it was his inward
essence, which cannot die because it can think. Beyond that he had been
unable to think clearly, having only dim ideas because he had no knowledge
about it other than what he thought out for himself, and even the ancients
told him little. Aristotle, moreover, is among the sound spirits in the next
life, while many of his followers are among the foolish.
Pallas Athena has an asteroid named after her which is
also used in traditional astrological charts. It has associations with
Mercury’s air element – Libra, and it’s placement in a sign like Gemini
promotes intellectual insight and diplomacy within an individual who is
blessed with this aspect in their natal horoscope.
In the next chapter, we will examine the spirits of the
planet Venus, and its correlation with the sun signs, Libra and Taurus.